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Mindfulness Training May Assuage Early-Life Trauma

The views expressed are those of the author and are not necessarily those of Scientific American.


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We live in an increasingly stressful world. There’s an aspirational sense things should improve with time, witness the U.S. War on Poverty or the U.N. Millennium Development Goals.  But in the last 50 years, many risks, perceived and real, have grown worse: extreme weather, violent conflict, economic dislocation, poverty (especially for children), abuse and domestic violence. Traumatic and chronic stress affects millions. Many become sick and marginalized because of it; others manage to survive and thrive. What explains the difference?

“Resilience” is a popular answer these days. But it’s a buzzword in danger of losing its meaning through overuse. As the need for resilience grows, it’s important to be specific about the term. A new white paper, “The Human Dimensions of Resilience,” of which I’m a co-author, reviews relevant research and proposes evidence-based ways of defining and building resilience. Published by the Garrison Institute, a non-profit that promotes “contemplative” solutions to social and environmental concerns, the paper is intended to advance conversations about our wellbeing.

Intel employees participate in Awake@Intel in 2013, a program that teaches mindfulness techniques to improve performance and reduce stress at work. (Credit: Intel Free Press via Flickr)

Science views resilience as part of the response to stress. Not all stress is bad; short stressors can inspire outstanding performance. But extreme or acute stress can be traumatizing and damaging. When physiological responses to stress like cortisol, adrenaline and inflammation persist even after a stressor has ended, they can undermine mental and physical health. Unchecked behavioral responses to stress can lead to sleep and diet problems. Besides PTSD, exposure to chronic and/or traumatic stress can also lead to other serious conditions including heart disease, hypertension, type 2 diabetes, anxiety, depression and cognitive problems – maybe even DNA damage.

Traumatic stress can undermine and shorten peoples’ lives, especially if they’re exposed before age 18. They’re more likely to have lower achievement and wellness, and experience more illness. “Early life adversity”—experiencing abuse or household dysfunction during childhood—correlates not only with more psychological problems, but also with elevated inflammatory markers like C-reactive protein or higher insulin levels that persist into adulthood. Studies show a strong, graded relationship between early life adversity and risk factors for the leading causes of death in adults.

Resilience can mitigate those effects. Extraordinarily resilient people can thrive in adversity and use difficult experiences as opportunities for growth. But resilience isn’t an inscrutable, innate personality trait you’re either born with or not.  It’s likely a spectrum of qualities that people possess in varying degrees that help them survive challenges, shut off aspects of stress response when they’re no longer needed, and return to a pre-stressor, baseline state. As such, resilience is something we should be able to analyze and teach, and anyone should be able to learn.

Buddha has left the building. (Credit: Mindfulness via Flickr)

Studies show contemplative practices such as mindfulness meditation, compassion training, yoga, etc. can reduce harmful impacts of stress, and they can be helpful in building resilience. However, recent media coverage gushing over how contemplative practices like mindfulness make you happier, healthier, sharper and richer spreads confusion about how those practices work.

Contemplative practices weren’t invented to fight cancer or boost performance, but rather to tackle big issues like living purposefully and facing death with equanimity. One fundamental skill they build is attention, the simple act of consciously choosing what to focus on instead of letting the mind wander. Having strong attention is an important component of resilience, because it develops a sense of agency and choice in directing one’s thoughts and influencing one’s inner landscape – a powerful counterweight to the sense of helplessness or passivity that traumatic stress can produce.

Colleagues and I recently studied teenagers in foster care in Georgia who were exposed to early life adversity. They were taught a form of meditation called Cognitively Based Compassion Training. After six weeks, the kids who really practiced not only reported feeling better and coping better with anger and stress (“At school, someone threw M&M’s at me and I ignored him. Normally I would have thrown things back and been negative.”). Pre- and post- saliva testing also showed their C-reactive protein levels dropped, which means they actually had less inflammation in their bodies. That suggests increased resilience, because it shows some better functioning and movement back toward baseline.

We recently launched a similar Cognitively Based Compassion Training program in Arizona. The next horizon for research is determining whether kids in such programs perform better in school and generally thrive. Failure to thrive—not taking advantage of the opportunities that arise in life and work—is a symptom of traumatization. Effective resilience building should be able to ameliorate it.

If contemplative practice can help accomplish that for these kids, imagine what it might do for people working in fields with high trauma exposure and burnout risk, like first responders or humanitarian aid and relief workers. For example the Garrison Institute’s Contemplative-Based Resilience Training program designs trainings for aid workers that incorporate meditation, yoga and other contemplative techniques to help them cope with stress, avoid burnout, and thrive in their work. It hypothesizes that more resilient individuals make for more resilient communities, but how and why that’s the case is a subject for another blog.

Thaddeus Pace About the Author: Thaddeus Pace, PhD, is Assistant Professor in the College of Nursing at the University of Arizona. He is also Assistant Professor in the Department of Psychiatry in the College of Medicine at Arizona and Director of the Arizona Stress and Health Collaboratory. His research explores stress, health, wellness and nonpharmacological, contemplative-based ways to limit stress responses and improve health.

The views expressed are those of the author and are not necessarily those of Scientific American.






Comments 3 Comments

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  1. 1. peacequarters 8:25 am 08/25/2014

    Appreciate your article to tiny bits.

    Here is what I think and you can find my explanation of mindfulness misunderstood on http://peacequarters.com/mindfulness-the-known-yet-misunderstood/

    Link to this
  2. 2. jnanivn 8:22 am 09/13/2014

    Om Buddhi-Man Sustirah-Explains to broaden the Horizons.Stable Conscious Mind develops to unravel mysterious Nature and Divine function. The space data helps confirmatory Index to establish the Spirit of Knowldge Base and Scientific Edge on philosophy

    Link to this
  3. 3. peacequarters 3:49 am 10/11/2014

    I hope you guys would encourage my new article on Mindfulness too: How Does Mindfulness Evolves The Cycle of Living Healthy?
    http://www.peacequarters.com/mindfulness-evolves-cycle-living-healthy/

    Link to this

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